INDIAN HISTORY

Detailed explanation-1: -syādvāda, in Jaina metaphysics, the doctrine that all judgments are conditional, holding good only in certain conditions, circumstances, or senses, expressed by the word syāt (Sanskrit: “may be”).

Detailed explanation-2: -The fundamental tenet of Jain doctrine is that all phenomena are linked in a universal chain of cause and effect. Every event has a definite cause. By nature each soul is pure, possessing infinite knowledge, bliss, and power; however, these faculties are restricted throughout time by the soul’s contact with matter.

Detailed explanation-3: -Difference between Anekantavada and Syadvada The basic difference between them is that Anekantavada is the knowledge of all differing but opposite attributes whereas Syadvada is a process of the relative description of a particular attribute of an object or an event.

Detailed explanation-4: -All knowledge claims, according to the anekāntavāda doctrine must be qualified in many ways, including being affirmed and denied. Anekāntavāda is a fundamental doctrine of Jainism.

Detailed explanation-5: -CRITICIAM OF SYADVADA: The Buddhists and the Vedantins have criticized Svldvada as a self contradictory doctrine. Taking the word ‘ syat ‘ in its popular sense of probability, they have found it easy to condemn this theory.